One night in Sydney, I was a little taken by a year-old woman in a gay bar. She was a chatty and congenial Aussie,...
AliГЁs King: Yes London gyals where you at sisters?
NickieB: I want an Italian woman to yell at me
Nikhtas Ko: I'm Hawaiian, I get asked if we drive and have WiFi, if wearing clothes is weird. I mean we've been annexed for over 50 years.
Emmi Den: I'm in love
Yohaan Schah: Being attentive is part of being a whore.
Brown Chopo: Going Buzzfeed are we?
Unattractive: Guy starts singing*
Grigory Bloch: That Canadian guy wins it all !
Juliana Vale: Have someone from Costa Rica next time. ;)
Polloque: Blin! Just like every Slav chick.
RoyalAfghan: Yes, they can look hot as hell and still be really shy. Do approach them first.
Eusebius McKaiser 26 Apr Despite the tempting simplicity of reductionist approaches to making sense of our world, numerous of us are beginning to grab with the irreducible complexity of �lan. It is rightly, if slowly, fashionable less fashionable to persist in seeing at humanity and society through contrariwise one lens. That is how it should be. We do not actual single-story lives, as Chimamanda Ngozi Adichie reminds us, which is an invite to us all to go beyond seeking to validate our personal and settled views and to move from top to bottom the world with a curiosity to see what lies beyond them.
That is hard suss out d evolve because it means we must be willing to confront our own convictions, which can be unsettling, not least because the life contains so lots danger and uncertainty and we are socialised to ask for comfort from it rather than gamble and novelty. Deathly white, heterosexual, middle-class Afrikaner women are a fascinating lot. The proximity of creamy women to whey-faced men means access to resources not available to other race groups and that means only cannot reduce innocent women to their gender.
There is an irreducible intricacy in how mating, gender, race, words and class act a stress out on the position of pasty Afrikaner women. That group finds itself struggling to erratically comfortably into a post-apartheid society in which the civic power their brothers, fathers, uncles, cousins and sons wielded previously has oldfangled ruptured. These women still have intergenerational economic and community power but that comes with the simultaneous struggle of surviving toxic masculinity in and into the open of their homes, which mimics the experiences of other women.
One caller on my boom box show this week identified herself as an Afrikaans-speaking, anaemic, middle-class woman.
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- WHITE WOMEN, BLACK MEN. INTERRACIAL LOVE AND LUST, FROM “GET OUT” TO “YOUNGER”...
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The White Woman: The Black Woman’s Nemesis
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For this sin, she will be sent to jail, will eventually be forced to work for her, but will gleefully use every possible opportunity to reveal Miss Millie's helplessness, including-tellingly and symbolically-the fact that the white woman does not know how to drive since she "dont know how to do nothing but to go forward".
To take a small example from my own industry: She recalled growing up outside Kimberley and of having many coloured friends as a child. And couldn 't pee proper to save their lives. It is easy to look like a happy capitalist pig in a suit in Sandton. The Black Woman's Nemesis and ended in disillusion. The complex truth is that, although this Afrikaner woman may not have a maximally happy life does anyone?
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